pachai maamalai pol mene

Monday, April 15, 2024

मुक्तां परित्यज्य विभर्ति गुञ्जाम्



न वेत्ति यो यस्य गुणप्रकर्षं
स तं सदा निन्दति नात्र चित्रम् |
यथा किराती करिकुम्भलब्धां
मुक्तां परित्यज्य विभर्ति गुञ्जाम् ||
- चाणक्य नीति (११/८ )
na vetti yo yasya guṇaprakarṣaṃ
sa taṃ sadā nindati nātra citram
Yathaa kiraathee karikumbhalabdhaam mukthaam parityajya vibharthi gunjaam
cāṇakya nīti (11/8 )
Funny but true.. Very often people fail to understand the inherent merits found in some persons, and even insult such persons where they really deserved a lot of respect.. Chanakya is describing such situation in his work Chanakya neeti.
We need not be surprised when we see that a person who is not aware of the abundance of great qualities in another person proceeds to shower insults on the one who had great qualities and deserved a lot of respect.
The hunterwoman in the forest does not know the value of the precious pearl that is obtained from the temple of an elephant and ignores it but wears a necklace of red arbus ( Gunjaa.. Manjaadi.. the bright red seed of a plant found in jungle areas.. )
This brings to the fore the pathetic fact that often the worth of a person gets obliterated when people around are just ignorant of such value or are not prepared to accept such value.
Many wise men and geniuses have faced such situation repeatedly.
ന വേത്തി യോ യസ്യ ഗുണപ്രകര്‍ഷം
സ തം സദാ നിന്ദതി നാത്ര ചിത്രം|
യഥാ കിരാതീ കരികുംഭലബ്ധാം
മുക്താം പരിത്യജ്യ വിഭര്‍ത്തി ഗുഞ്ജാം||
- ചാണക്യ നീതി (൧൧/൮ )
പറയുന്നത് അപഹാസ്യമാണെന്ന് തോന്നാം. പക്ഷെ അത് യാഥാര്‍ഥ്യം ആണ്.
ചില മനുഷ്യരുടെ നൈസര്‍ഗ്ഗികമായ കഴിവുകളെയും അവരുടെ ആഭിജാത്യത്തെയും കുറിച്ച് മനസ്സിലാക്കാല്‍ ചുറ്റും ഉള്ളവര്‍ക്ക് സാധിക്കാതെ വരുന്നു.
അങ്ങിനെ ആ മഹാന്മാര്‍ക്ക് അവഗണന നേരിടേണ്ടി വരിക മാത്രമല്ല പലപ്പോഴും അപമാനം സഹിക്കേണ്ടി വരികയും ചെയ്യുന്നു..
അതിൽ അത്ഭുതമില്ല
കാട്ടില്‍ അലഞ്ഞുതിരിയുന്ന വേടത്തിയ്ക്ക് ആനയുടെ മസ്തകത്തില്‍ നിന്ന് വീണു വഴിയിലെല്ലാം ചിതറിക്കിടക്കുന്ന മുത്തുകളുടെ വില ഒട്ടും വശമില്ല.
അവള്‍ മഞ്ചാടിക്കുരുക്കള്‍ കൊണ്ട് കോര്‍ത്ത മാല ധരിച്ചു സുന്ദരിചമയുന്നു.
ഇതില്‍ നിന്ന് ഒരു കാര്യം വ്യക്തമാവുന്നു.
ഒരു വ്യക്തിയുടെ യഥാര്‍ത്ഥത്തിലുള്ള വില അയാള്‍ ജീവിക്കുന്ന സാമൂഹത്തിന്‍റെ നിലവാരവും മൂല്യബോധവും അനുസരിച്ചായിരിക്കും നിശ്ചയിക്കപ്പെടുന്നത്.
മറ്റുള്ളവര്‍ക്ക് ഒരു വ്യക്തിയുടെ പ്രാധാന്യത്തെക്കുറിച്ച് ഒരു ബോധവും ഇല്ലെങ്കില്‍, പിന്നെ, അവര്‍ അത് അംഗീകരിക്കാന്‍ തയാറില്ലെങ്കില്‍, ആ വ്യക്തിയ്ക്ക് ഒരു രക്ഷയുമില്ല.
എത്രയോ യുഗപുരുഷന്മാര്‍ ഈ അപമാനം സഹിച്ചവരാണ്.

identiy of the author of slokas



when I posted a few slokas traditionally used by many generations, a question as to the identiy of the author of those slokas was raised
I can reply to that only like this

They are traditional prayers.. referred to in many authentic texts of Dharmasastrams like that of Yajnavalkya, Apasthamba.. etc.. and find a place in Smrutimukthaphalam of Vaidyanatha Deekshita and many other major texts containing traditional instructions.
Many sages have used it..
The prayers have come down through the pens and lips of many sages..
We cannot assign authorship to anyone
While on this subject, let me say one thing..
Even Vedas would have been recorded by someone.. but Vedas have no author.
In our tradition we go by rishi, chandas, and devata,,, but never go in search of authors..
We believe great things are floating in the firmament, and are just discovered by rishis.
The question of authorship was considered in Sanskrit literature only much later, say in the period of Kavya, champu etc epoch..
Not in the traditional vedic and puranic literature.

महतस्तरसा विलङ्घयन् निजदोषेण कुधीर्विनश्यति



महतस्तरसा विलङ्घयन् निजदोषेण कुधीर्विनश्यति।
कुरुते न खलु स्वयेच्छया शलभानिन्धनमिद्धदीधितिः॥
माघप्रणिते शिशुपलवधे १६-३५
mahatastarasā vilaṅghayan nijadoṣeṇa kudhīrvinaśyati|
kurute na khalu svayecchayā śalabhānindhanamiddhadīdhitiḥ||
māghapraṇite śiśupalavadhe 16-35
A thought provoking quote from the classic Shishupala Vadham of Magha..
(The story of Shishupala the cousin of Lord Krishna who had to be killed by the Lord is well known.. Even though Shishupala was wicked and foul mouthed, and always enjoyed irritating the Lord, Krishna was kind to him.. as he was his own mother's sister's son.. In fact the Lord had consented that he would not take any action against the abusive cousin till he gets insulted by him a hundred times.. and of course, He would not guarantee safety beyond that level..
In a public congregation of the best and the most noble persons of the time... in the court of Yudhistira, Shishupala started hurling insults on Lord Krishna.. and the count crossed hundred ,, and the discus of the lord just whirled ahead and cut off the head of that abusive person.. Shishupala met his nemesis by crossing the threshold of patience and forbearance of the strongest of the persons, the Lord Krishna himself.. He perished because he did not know his limits..)
The wicked and misguided fellows deliberately and forcibly intrude into the terrain of the strong and noble ones and perish all by themselves..
=============
The meaning of the slokam
The misguided and foolish person, prodded by his own faulty judgment and pushed by arrogance, forcibly intrude into the field of action of the noble and powerful adversary, and gets defeated and destroyed.
The moths and flies, out of their own ignorance fly straight into the burning fire all by themselves and gets immolated.. The fire never invited them to become its fuel.
===============
The misguided fellows often itch for wrong action, and in that process irritate some really strong person who is just quiet otherwise.. The disturbed person just tries to ward of the irritation but such movement would prove death to the one who caused the disturbance..
It is just like pulling the tail of an elephant which is standing quiet somewhere..
The elephant would turn back, catch hold of the fellow and he may be crushed....before either he or the elephant realizes about the action..
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analysis
----------
कुधीः the foolish misguided person.. a person with a defective mind
निजदोषेण out of his own defects, out of his own error of judgment
महतः great men
तरसा deliberately and forcibly
विलङ्घयन् crossing the territory, irriatating
विनश्यति perishes
इद्धदीधितिः the fire... (the one who sheds light by lighting the twigs)
न खलु never indeed
शलभान् moths
स्वयं by itself, by himself
इन्धनं fuel
कुरुते makes

Sunday, April 14, 2024

The leader of the war should be realistic and down to earth



The leader of the war should be realistic and down to earth... Duryodhana apparently was not..He never tried to understand the chinks in his armour..
Thank God his brothers, especially Dussasana, were faithful to him to the last..
Another glowing tribute to the professional ethics should be paid to Karna..
He fought the war fully knowing that he was up in arms against his own uterine brothers and that lovely cousin of his Krishna whom anyone would love even without any blood relation..
To share the DNA of Krishna..it must have been a thrilling experience for Karna when he came to know of it..
Basically, neither the Pandavas and Kauravas were not the legitimate children of the Kuru race ..
The Dhritarashtra and Pandu sprouted just from external seeds sown in the wombs of the widows of Kuru race..
And Pandavas were illegitimate the second generation too..
Moreover, by his idiotic dice play, a legitimate and legally valid wager of that period Yudhistira has lost all his wealth and whatever agreements like restoration after vanavasam and ajnatha vasam was all hotchpotch..
in fact Duryodhana was being forced to give up a country and its wealth when those were rightfully his..
The idiots who talked about Kshatra Dharma that forced them to play dice, never followed it in many more valid issues..
On the whole Pandavas did have the last laugh because and only because that lovely but wily Krishna sided with them..
the crafty bllack fellow who was very strong and could adapt anything to his own way with his razor sharp intelligence..
Shakuni or anyone was no match to Krishna in the matter of deception and sleight of hand.
.And blood bound him to the Pandavas..
Pritha the Kunthi was a sister, at least a half sister born to the same father to Vasudeva..the father of Krishna..
If I am salute anyone for the complete adherence to the professional ethics and Soldiers honour, I would choose Karna at any time..
and of course Duryodhana would qualify for the runner up..
The readers of the epic MahaBharatham started to gain different views as Krishna.. or the idea of Krishna gained legendary proportions and his persona got merged with Vishnu.,
Star struck, we tend to justify each and every action of Krishna as the ultimate in righteousness and propriety..
Is it really necessary,?
I for one, can love Krishna even with those weak spots..
and it would appear that he is more approachable because of those weak spots.

जपहोमार्चनं कुर्यात् सुधौतचरणः शुचिः



जपहोमार्चनं कुर्यात् सुधौतचरणः शुचिः।
पादशौचविहीनं हि प्रविवेश नलं कलिः॥ ८
क्षेमेन्द्रकविप्रणीते चारुचर्यायाम्॥
japahomārcanaṁ kuryāt sudhautacaraṇaḥ śuciḥ|
pādaśaucavihīnaṁ hi praviveśa nalaṁ kaliḥ|| 8
kṣemendrakavipraṇite cārucaryāyām||
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a very significant instruction from poet Kshemendra in his Charucharya.. the treatise of good conduct.
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==============
A persons should start performing chanting of the names or god, offering oblations to fire, or worshipping the god with flowers, or for that matter any good thing shoud first make himself clean and pure by washing his own feet thoroughly..
The deity of disaster and misfotune, Kali entered the Emperor Nala through his feet which were not washed properly .
================
The story of Emperor Nala is very famous.. He was a great ruler, perfect in all sense.
He was ruling his country well.. But once he played dice with his brother and lost the kingdom as a wager.
it is believed that this king once entered his palace in the dusk after some tour, and he failed to wash his feet before entering..
The time was not good for Nala, and the evil deity of misfortune and suffering, Kali was waiting for him to infest him, but was at a loss to take charge of the king because the king was perfect in all his actions..
Finally when the king forgot to wash his feet, Kali grabbed the opportunity and entered the body of the king
The kings character underwent a sea change..
He started behaving in not so proper ways..
And in a game of chess with his brother, lost the kingdom too and adjourned to forest along with his wife Damayanti..
In the forest, he protected the king of snakes Karkotaka from a wildfire, but in turn was bitten by the snake and lost his personal beauty..
His wife Damayanti was lost too.
The king landed up as a charioteer to Rituparna.. and learned the Aksha Hridaya Vidya and finally kali left him.
After that he regained Damayanti and regained the kingdom too.
The story is long with many episodes, and many versions too
The story is found first in the epic Mahabharatham
Here the most relevant part of the story is that the king Nala allowed his attention slip for some moments, and overlooked the need for personal cleanliness.. and that the results were disastrous..

अद्भिः गात्राणि शुध्यन्ति मनः सत्येन शुध्यति



अद्भिः गात्राणि शुध्यन्ति मनः सत्येन शुध्यति।
विद्यातपोभ्यां भूतात्मा बुद्धिर्ज्ञानेन शुध्यति॥
मनुस्मृत्याम्। ४-१०९
adbhiḥ gātrāṇi śudhyanti manaḥ satyena śudhyati|
vidyātapobhyāṁ bhūtātmā buddhirjñānena śudhyati||
manusmṛtyām| 4-109
A great quote from Manusmriti..
Meaning of the slokam
==============
The body gets cleaned up by water
The mind would be purified by truth
The spirit and soul would reach highest level of purity through learning and penance.. sadhana
The intellect gets refined to perfection through deep knowledge..
==================
Of course most of us use soap and water every day for bath and washing.. and sure, the one who does not use water will not read this too..
The mind gets clouded and dirty when bad thoughts infests it.. and the worst thoughts arise through conflicts.. and the cause of conflict is the refusal to accept reality.. when we refuse to face reality, we are not truthful either to ourselves or to others.. Therefore a pure mind thrives on truth and truth alone..
The growth of the spirit or soul inside us.. through proper penance and penance can be effective only through thorough training and repeated practice..
And the grindstone where the intellect gets sharpened is through acquisition of knowledge... If the flow of knowledge stops, the intellect becomes stale and blunt..
Of course, the quality and quantity of water available can depend on the vagaries of nature. But capacity to discern truth from untruth, the concentration we can devote in Sadhana, and the persistence in acquiring more knowledge.. all these are either inborn in us or we have to cultivate the proper attitude..
Regards
k v ananthanarayanan

Saturday, April 13, 2024

musings 281

 

lies are born out of all good and bad emotions... sometimes they are born from love, from devotion, from gratiude ... at other times . from anger, from hatred, from ignorance, or even from knowledge.... to monitor lies we have to be absolutely truthful, and usually we are not..
Our hormones and endocrines, our emotions and bones and muscles and brain all make us to tell lies, especially when we are too safe or when the chips are down..
But I am amused about only one class of people, those people for whom telling lies is worthless but would give the greatest pleasure in their lives...
Then there are foolish liers... It is said of an old Pichu mama. a story three quarters of a century ago.
He would purchase Vendakkai( vegetable ladies fingers) at two pies per pound (rathal) from the market and just to show off that he is clever, he will come home with the Vendakkai and tell his mami that he has purchased it for one pie per pound.. The clever mami would sell most of the vendakkai at one an half pies. per pound to her neighbour mami . Mama is happy, mami is happy but the lie is really loss-making..

musings 280



Wisdom is in just paying attention only to what is really worth
There will be dirt dung and disorder all along the path we walk
There will be unwanted things in plenty but only very little amount of worthy things ..
One should just ignore and if possible keep off from things which are of no use
Handling a lump of bullshit to verify whether it stinks would make one's hand nose and even his whole body reek.
We can easily spot the stinking material even when we are far off because the wind carries the odour.
Why don't we run off?

musings 279



Even the most sensible and peace loving persons lose at least a part of their good sense when they assemble as a mob.. or groups or association.. whatever you call it..
People who would profess tolerance and friendship at individual level tend to justify destructive actions when such actions are perpetrated by themselves as a part of a group or in the name of a group.
Even the most honest officers and authorities do not mind canvassing funds from persons with whom they have dealings even where conflict of interest is involved, if such campaign is for some union or association or festival committee, of which they are also members..
Balance of mind and balance of vision are difficult to obtain and maintain..
And when in a group, such qualities faithfully cultivated they are, just evaporate and human beings tend to act or behave like the old savages they were..
The vestigial tendencies raise their heads when given even a slender chance..

न कुर्वीत क्रियां काञ्चिदनभ्यर्च्य महेश्वरम्



न कुर्वीत क्रियां काञ्चिदनभ्यर्च्य महेश्वरम्।
ईशानार्चनरतं श्वेतं नाभून्नेतुम् यमः क्षमः॥ ४
क्षेमेन्द्रकविप्रणिते चारुचर्यायाम्॥
na kurvīta kriyāṁ kāñcidanabhyarcya maheśvaram|
īśānārcanarataṁ śvetaṁ nābhūnnetum yamaḥ kṣamaḥ|| 4
kṣemendrakavipraṇite cārucaryāyām||
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Another gem from poet Kshemendra in his short work Charucharya--contraining one hundred verses teaching moral values to students.
========================
One should not embark on any task without paying respects and floral worship to Lord Maheshvara, the Shankara..
Sage Shveta engaged himself for even in the worship of Ishana the Shankara and when Yama the god of death came to tie him with his ropes as the Sages life on earth was drawing to a close, he could not do that.. He was prevented by the Lord from dragging the sage to the world of death..
======================
The story of Sage Shveta is given in the Linga Mahapuranam, second Khandam Chapter Eight..
Some sages are assembled with the Grand-sire, Brahmadeva, and in response to their queries , the Lord of Creation Brahma is explaining the greatness of Lord Shiva..
Brahma explains that even if death is ordained by fate, such death cannot overtake a person who is constantly worshiping Lord Shiva.
Brahmadeva tells the story of Sage Shveta..
The Sage Shveta lived in a cave, where he had consecrated and Shivalingam and his sole occupation in life was doing pooja to Shiva and Chanting the lord’s holy name..
The time for death came for the sage too as it happens to all living beings.
The lord of time, the Lord of death, Kaala the Yama, came to the cave and informed sage that it was time for the latters death , and then Yama started tying the sage with his powerful ropes with a view to maim him and drag him to the netherworld..
The sage resisted saying that he was doing pooja to His Lord Manifest in the Shivalingam and that his pooja should not be stopped or interrupted..
He warned Kaala that if he tried to intimidate him, there could be dire consequences.. He pointed out to the Shivalinga and said that the Lord present there was ever eager to protect him..
The Death God laughed at the sage and tried to tighten the ropes, to drag the Sage away..
He further teased the sage by declaring that no God or any other being would come to save him from the strong ropes with which he would tie the poor human being.
When the sage cried out Lord Shankara appeared from the Shivalinga along with Mother Uma the Amabika, Ganesha, and of Course Bhagavan Nandi too.
Seeing the Mahaakaala, Kaalakaala, Lord Shankara, the god of death Yama ran away for his life..
So if we worship Shiva, death can never come anywhere near us..

हरिश्चन्द्रो हि धर्मार्थी सेहे चाण्डालदासताम्



न त्यजेत् धर्ममर्यादामपि क्लेशदशां श्रितः।
हरिश्चन्द्रो हि धर्मार्थी सेहे चाण्डालदासताम्॥१३
क्षेमेन्द्रकविप्रणिते चारुचर्यायाम्॥
na tyajet dharmamaryādāmapi kleśadaśāṁ śritaḥ|
hariścandro hi dharmārthī sehe cāṇḍāladāsatām||13
ksemendrakavipraṇite cārucaryāyām||
A reallly great instruction from Kshemendra in chaarucharya
=======================
One should not give or flout the rules and dictates of dharma or righteousness even if he has been driven to a state of utter penury and physical and mental difficulties and is facing impossible challenges..
Take the case of King Harishchandra.. To maintain dharma, he took up the menial job of assisting a Chandaala in managing a cremation ground.. ( and faced impossible challenges even in that job)
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The story of King Harischandra is known to every Indian. He was a very upright person, living the live of absolute honesty, keeping his family and his subjects happy.
But sage Visvamitra got a fanciful idea that it should be proved that the kings uprightness was brittle and would break and crumble if tested under tough situations.
The sage asked for some financial help for conducting a yajna and then managed to drain the coffers of the king by secret manifpulation.. So when the time came the king did not have cash in his treasury to fulfill his promis
Driven to penury, the king gave up the kingdom in favour of the sage Visvamitra and adjourned to the city of Varanasi, with his wife Chandramati and young son Rohita.
Fate played cruel to him even there. Just ot eke out a livelihood, the king had taken the employment as a sevant to a Chandala attending to the cremations of dead bodies in a burial ground.
Chandramathi has simultaneouly taken up the employment as a servant maid in some household..
As luck would have it, a venomous snake bit Rohita while he was playing, and the young prince passed away.. The erstwhile queen took the body of the child for cremation to the burial ground where Harishchandra was working.. The lady did not have any money or moneys worth left with her, and she pleaded to the man, who had changed so much in appearance that his wife could not recognise him, to help her to cremate the body of the boy.. But Harischandra would not agree to allow such cremation unless the fee due to his master, the Chandaala was paid..
Even when the lady was crying and explaining about her abject poverty, the erstwhile king saw the mangalyasootra tied to her neck... The mangalyasootra was costly enough to pay the bill. But then it was again a play of fate.. When Harischandra tied the Mangalyasootra around the neck of Chandramati, there was a divine blessing that only Harishandra would ever see the holy insignia of their marriage..
Chandramathi recognised her husband and Harischandra realised that the dead child was his own son, Prince Rohita.
Still he did not agree to break the rules of his duty.
At this stage, the Divine beings intervened, and the fortunes of Harischandra, and his glory were restored..
(The story is found in many puranas and many texts, and there are ever so many versions.. with minor changes in names of the character, and also in the presentation of the incidents.. But the basic theme is the steadfast adherence of the King to Truth and righteousness.)
Harischandra is a personage that is worth emulating..
We believe that challenges and sufferings visit us to enable us to atone for our bad karmas, and we should face them and negotiate them through the path of righteousness ever.. if we break the rules and deviate from the path of dharma, the burden of bad karma would continue to increase and accumulate, and we would never overcome the evil effects thereof..

a heart with a little love can measure Him and capture Him



a heart with a little love can measure Him and capture Him.. but not thousands of words in a dictionary or thesaurus.. when Yasodha was trying to tie him with a rope, many threats and strict words and pushes and pulls would not work.. But then that boy, that black naughty Krishna, saw that His mother was tired and sweating.. He yielded himself to a rope tied to the mortar.. Simply that was a tie of love.
when we think of taking one step towards Him, He would have covered miles in our direction..
Love is a word which can only be felt.. not a thing to be described in words..
Our descriptive faculties are stunted in His presence.. This happened to the Child Dhruva.. as the lord appeared and the boy saw Him, he wanted to tell many things.. but words simply failed.. The Lord made him to speak by touching his cheek with Panchajanyam..
यतो वाचो निवर्तन्ते अप्राप्य मनसा सह Yato vacho nivartante aprapya manasaa saha... words simply retreat in defeat, not being able to keep pace with the mind.. so says Shrutis..

A question to me regarding mantrams and stotrams



A question to me regarding mantrams and stotrams
In the beginning of many stotras we chant .... Rishi:, ..... Chhanda:, ......Devata....
Where names vary
My reply
Even at the outset, let me point out that all stotrams are not chanted with rishi, chands and devata in the beginning..
Such mention is more significant for mantrams
And every anuvakam in Veda is considered to be a mantra and the ancient stages have already fixed rishi, chandas and devata for each sub chapter of the Vedic chant.. That is fixed
Stotrams are just rendered in praise of the Deities.. Mantrams are more formal.. There would be hardly a mantram without a rishi chandas and devata..
The mantras could be Vedic, Puranic, Tantric and general too
Similar classification would apply to stotrams too
The various procedural aspects of chanting a mantram are given below..
These ideas would apply to Stotrams too with changes wherever necessary
Rishi.. is the great personage who is believed to have discovered the Mantra.. the guru who brought the mantra to this world.. a mantra drashta... He could be the author of the mantra too.. For example Vedavyas the author of Mahabharatham is the Rishi for Vishnusahasranamam which appears in that epic.
Chchhandas is the metre in which the mantram is chanted..
There are ever so manty Chhandaas, and Vritthams
and
Devata is the deity in whose honour or for whose propition or seeking whose help we are rendering the mantram
As a prelude to chanting of mantra we perform certain protective rituals like anganyasa, karanyasa etc Chanting of Pranavam and Pranayama are also performed as prelude
Anganyasa is the ceremonial touching of the various parts of the body of the one who is about to chant.. invoking the divine presence in the respective parts of the body.. Karanyasam.. is the process of invoking the divine presence on the fingers of the one who chants.
We give a declaration as to the purpose for which the mantra is chanted.. this is called Viniyogam.. the purposes can vary from time to time, place to place, occasion to occasion..
Sure, if the structure of the mantram is the same, the metre or chandas cannot change
Some stotras etc, are found with identical word structure, but they appear in different texts, and they are chanted signifying different deities or devatas.. Most of the descriptive parts of the stotram or mantram would be general in nature, and the parts describing the identity of the deity only would differ.
In such cases, the Devatas might vary
In addition to this, the save Deity might have different names, like Vishnu, Narayana, Govinda, Keshava.. Shiva, shankara, Shambu, Durga, Parvathi, Bhavani.. etc. So maybe due to local practices the name of the Devata used might vary..
Ane regarding rishis also, usually, in Vedic mantras etc, the names of the rishis or discoverers of the mantra are fixed.. But the individual rishi might have different names.. like Kaushika, Visvamitra, Gadheya.. etc meaning the same rishi
And in some practices, the mantram would have been introduced by a different rishi to a particular section of the people, and they would have adopted him as the rishi..
And usually in the beginning of every mantram there would be a dhyanasloam.. An invocatory stanza describing the form, glory and the great qualities of the deity who is being honoured through the mantras.. Of course, the same deity migh have thousands of qualities and there may be many descriptions regarding his various aspects. So the dhyanaslokam too can vary.
At the conclusion of the mantram session there would be a phalashruti or some stanzas giving details of the benefits of chanting such mantras.. These stanzas too can vary for the same mantras, according to local practices..
It has to be pointed out that some Vedic and Tantric Mantrams are rigidly structured, and their rishis, chandas or devata would never change..
But every day some persons, many of them do not know the sense or meaning of the mantram, would use it and they would have inherited it in parts, and they would just try to fill in the gaps whrever they have no traditional data, and such new strains of the same mantram might arise..
Mantras.. chants, spells, or stotras.. they have no rigid structure.. Their contents and way of rendering all can vary from person to person

why astrologers prescribe certain poojas and also whether such poojas work



Sir you are asking why astrologers prescribe certain poojas and also whether such poojas work
I can answer that only this way.
Astrology is based on the law of probability and law of averages. It has been observed that when certain planets and stars were moving through certain zodiac locations something good or not so good happened and this happened many times. So such positions were noted as indicators of either good tidings or disasters
The poojas and pariharams prsectibed are usually based on the presumption that some planets and stars have certain presiding deities and companions and that the wrong placement of the planets at the time of birth or at any point of time happens due to the displeasure or anger of such deities.
Naturally the astrologer believes that when such planets or deities ate offered poojas their anger and displeasure would abate or subside.
This logic is common to all religious offerings even beyond the realms of astrology
And the astrologers often raise prasnam or query with great respect to the deities and planets through some rituals and make request as to what pooja or pariharam should be performed and the planets and deities are supposed to be answering through some signs and omens.
The poojas are prescribed according to the omens received in response
Some money minded persons might exploit the gullible client for some benefits and even play hand in gloves with some priests and even get back kickbacks or cuts.
But an honest astrologer goes by the texts and traditions and would say what he understands from the planetary orientation and other signs observed by him.
It is another religious faith. Even worship of God at home or in a temple is a matter of tradition. All prayers have that element of faith imbedded. One can never say for sure whether a pooja or prayer would really work.
But I can only say that a professionally honest astrologer would give his findings only according to the text he has learned and the tradition he is following
Nothing can be said beyond that

How did the concept of Subhashitam originate?


How did the concept of Subhashitam originate?
Would it be correct to state that Shubhashitams were used to convey simple truths and learnings in a concise and easy to follow format?
My take on it
Subhashitams existed right from the day Sanskrit literature was born
Praising the good things and giving respect to persons with such good qualities with an implied message that these should be adopted as guidances to follow in life was contained inherently even in the earliest vedic literature. Even Buddhist and Jain scriptures and many secular texts too followed the same methodology.
The subhashitam did not come as stand alone dicta
The description of the activities of men or merit and the positive effects of such conduct and activities were summarised in the subhashitam.
Similarly acts of evil nature or content perpetrated by people and their disastrous after-effects too found their summarization in some subhashitams.
Therefore every subhashitam came with an illustrative story or activity to guide the student and the reader.
Subhashitam extracted from Vedas Ramayanam Mahabharatham Brihat Katha Panchatantram Hitopadesham.. all these have such supporting history.
Great scholars often aggregated such subhashitams into numerous anthologies.
Of course Subhashitam is in reality a narration of a story illustrating a moral rule or a nice social or legal precedent in a catchy and concise manner.
The subhashitams are easy to memorize.
Therefore once the idea is internalized the reader can go after the source legend and draw immense benefit from that.
A great western scholar Prof Ludwik Sternbach dedicated his whole life in the research of Subhashitams and tried to compile a monumental volume Mahasubhashita sangraham.. He made a lot of progress but God took him away from by the time he reached subhashitams startind with छ and he had compiled more than 14600 subhashitams with copious references. But the monumental work stopped abruptly because of his demise.

Streenaam Cha Chittam Purushasya Bhaagyam



अश्वप्रयाणांबुदगर्ज्जितम् च स्त्रीणाम् च चित्तम् पुरुषस्य भाग्यम्।
अवर्षणम् चाप्यतिवर्षणम् च देवो न जानाति कुतो मनुष्यः॥
नीतिसारे॥।
aśvaprayāṇāṁbudagarjjitam ca strīṇām ca cittam puruṣasya bhāgyam|
avarṣaṇam cāpyativarṣaṇam ca devo na jānāti kuto manuṣyaḥ||

The above slokam is from Neetisaaram.. a work in Malayalam.. containing compilation of many pithy sayings.. The small book and the oral tradition is in circulation in Kerala for centuries.. Obviously the book is just an anthology of quotes from various sources. Neither the one who compiles it nor the ones who memorized the contents ever seemed bothered about the identify of the author.. But each quote is a nugget of gold in itself..
Meaning of the slokam is
-----------------------------
No one can ever be sure as to when the horse he rides may turn wayward.. throwing the rider off the saddle.. eternal vigil is all that one can have
The clouds gather in the sky and suddenly we hear roars from the sky..
We really do not know why there is a roar.. and we cannot even guess what would be the outcome of such loud show..
Females among us humans appear to be richly endowed with the capacity to hold on to their thoughts and moods without allowing others to know what really is in their mind..Their minds are ominously enigmatic.
And a wrong reading of such minds usually proves disastrous to the men among us..
A man may be just whiling away his time on nothing substantial, but suddenly through an unexpected windfall, his life may change for the better or sometimes, for the worse.
We Indians depend on agriculture for our livelihood, and rain plays a major role in our fortunes.. Most of our prayers and dreams move around the rains, rains coming in every season, every year..
But we do not know when there will be excessive rain.. or when there will be paucity of rain..
The writer wonders that the vagaries of life on the above issues are puzzles even for God.. So the human beings with their limitations can never speculate on these matters..
Streenaam Cha Chittam Purushasya Bhaagyam.. is a very frequently quoted line..

nītisāre|||
अश्वप्रयाणम् the wayward movements of a horse अम्बुदगर्ज्जितं the roars of a cloud स्त्रीणां चित्तं the working of a female mind पुरुषस्य भाग्यं the luck of a man अवर्षणं lack of rain अतिवर्षणं excessive downpour च अपि देवः न जानाति the gods too do not know मनुष्यः कुतः.. How can a man know?

अविनीतस्य या विद्या सा चिरं नैव तिष्ठति



अविनीतस्य या विद्या सा चिरं नैव तिष्ठति |
मर्कटस्य गले बद्धा मणीनां मालिका यथा ||
हारं वक्षसि केनापि दत्तमज्ञेन मर्कटः l
लेढि जिघ्रति संक्षिप्यः करोत्युन्नतमासनम् ll
avinītasya yā vidyā sā ciraṃ naiva tiṣṭhati |
markaṭasya gale baddhā maṇīnāṃ mālikā yathā ||
3360 (Maha-subhashita-samgraha) Padyatarangini of vajradanta
hāraṃ vakṣasi kenāpi dattamajñena markaṭaḥ l
leḍhi jighrati saṃkṣipyaḥ karotyunnatamāsanam ll
Bhaamineevilaasam.
The knowledge and skill acquired by a person who is ill mannered would not remain with him for very long, nor would it do any good for him or for others. It would be like a string of gems tied around the neck of a monkey.
If a string of peals is given to a monkey, without knowing what to do with it, the monkey would first lick it with its tongue to see whether it is tasty to eat, then it would try to smell it with its nose, and finally it would place it under its hind part and would sit over it..
The two couplets quoted above come from two different Sanskrit works, Padyatharangirni and Bhaminivilasam..
If something really worthy, be it money, or knowledge or skill, falls into the hands of a person who has no skill or sense of discretion, such worthy things would surely go waste. Not only that, such valuable possessions would become counter productive too..
അവിനീതസ്യ യാ വിദ്യാ സാ ചിരം നൈവ തിഷ്ഠതി |
മര്‍ക്കടസ്യ ഗലേ ബദ്ധാ മണീനാം മാലികാ യഥാ ||
ഹാരം വക്ഷസി കേനാപി ദത്തമജ്ഞേന മര്‍ക്കടഃ l
ലേഢി ജിഘ്രതി സംക്ഷിപ്യഃ കരോത്യുന്നതമാസനം ll
അച്ചടക്കവും വകതിരിവുമില്ലാത്ത ഒരാളെ വല്ലതും പഠിപ്പിച്ചാല്‍ ആ വിദ്യയും കഴിയും അയാള്‍ ഏറെക്കാലമൊന്നും നിലനിര്‍ത്തുകയും ഉപയോഗപ്പെടുത്തുകയും ചെയ്യില്ല. കുരങ്ങന്റെ കയ്യില്‍ വന്നുചേര്‍ന്ന മാല പോലെയാവും ആ വിദ്യയുടെ ഗതി.. എങ്ങിനെ ഉപയോഗിക്കണം എന്നറിയാതെ അത് വ്യര്‍ത്ഥമായിപ്പോകും അല്ലെങ്കില്‍ ദുരുപയോഗപ്പെടുത്തപ്പെടും
ഒരു കുരങ്ങന്‍റെ കയ്യില്‍ മാല കിട്ടിയാല്‍ അത് തിന്നാനുള്ള എന്തെങ്കിലുമാണോ എന്ന് കരുതി അവന്‍ അത് നാവു കൊണ്ട് നക്കി നോക്കും. ഒന്നും മനസ്സിലാവാതെ അവന്‍ അത് മണത്തുനോക്കും പിന്നെ വല്ല മരക്കൊമ്പിലും കയറി, ആ മാല ആസനതതിന്നടിയില്‍ വച്ച് അതിന്‍റെ മുകളില്‍ വെറുതേയിരിക്കും
രണ്ടു സംസ്കൃത കൃതികളായ പദ്യ തരംഗിണി, ഭാമിനീവിലാസം എന്നിവയില്‍ നിന്ന് എടുത്ത ശ്ലോകങ്ങളാണ് മുകളില്‍
മലയാളത്തില്‍ “ കുരങ്ങന്റെ കയ്യില്‍ കൊടുത്ത പൂമാല പോലെ” എന്ന പഴഞ്ചൊല്ല് പ്രസിദ്ധമാണല്ലോ.
കിട്ടിയത് ശരിയായ വിധത്തില്‍ കൈകാര്യം ചെയ്യാനുള്ള കഴിവും പാകതയും ഉള്ള വ്യക്തിയുടെ കൈയിലല്ലാതെ എത്തിപ്പെടുന്ന അറിവും വിദ്യാഭ്യാസവും എല്ലാം ഉപയോഗശൂന്യമാവും, അല്ലെങ്കില്‍ വിപരീതഫലം നല്‍കിയെന്നും വരാം

Friday, April 12, 2024

यथा भूमिः तथा तोयं, यथा बीजं तथाङ्कुरः





यथा भूमिः तथा तोयं, यथा बीजं तथाङ्कुरः ।
यथा देशः तथा भाषा, यथा राजा तथा प्रजा ॥
yathā bhūmiḥ tathā toyaṃ, yathā bījaṃ tathāṅkuraḥ ।
yathā deśaḥ tathā bhāṣā, yathā rājā tathā prajā ॥
The availability and quality of water in a terrain would depend on the location and the composition of the soil in that area
The quality of a plant sprouting would entirely depend on the quality of the seed sown
The peculiarities of the language, usages and etymology, would depend on the locality and social environs
The quality, prosperity and well being of the subjects of a kingdom would entirely depend on the king, his capacity, attitude and administration.
We should be lucky to have good administrators especially at cruch situations.
യഥാ ഭൂമിഃ തഥാ തോയം, യഥാ ബീജം തഥാങ്കുരഃ ।
യഥാ ദേശഃ തഥാ ഭാഷാ, യഥാ രാജാ തഥാ പ്രജാ ॥
ഒരു ഭൂപ്രദേശത്തെ ജലത്തിന്റെ ലഭ്യതയും അതിന്റെ ഗുണവും ആ പ്രദേശം ഭൂമിശാസ്ത്രപരമായി എവിടെ കിടക്കുന്നു എന്നതിനും പിന്നെ അവിടത്തെ മണ്ണിന്റെ ഘടനയ്ക്ക് അനുസൃതമായും ആയിരിക്കും
മുളച്ചുവരുന്ന ഒരു ചെടിയുടെ ആരോഗ്യം വിതച്ച വിത്ത് എങ്ങിനെയോ അങ്ങിനെത്തന്നെ ആയിരിക്കും
ഒരു പ്രദേശത്തിലെ ഭാഷയും, ഉച്ചാരണ ശൈലിയും, വാകുകളുടെ പ്രയോഗവും എല്ലാം ആ പ്രധേഷത്തിന്റെ ചരിത്രവും സാമൂഹ്യ ഘടനയും അനുസരിച്ചായിരിക്കും
പിന്നെ ഒരു ജനതയുടെ ക്ഷേമവും സുരക്ഷിതത്ത്വവും വളര്‍ച്ചയും എല്ലാം അവരെ ഭരിക്കുന്ന രാജാവിന്റെ കഴിവും, പ്രതിബദ്ധതയും അനുസരിച്ച് മാത്രം ആയിരിക്കും
വെല്ലുവിളികള്‍ നേരിടാനും നമ്മെ നയിക്കുവാനും കഴിവുള്ള ഭരണാധികാരികള്‍ ഉണ്ടെങ്കില്‍ അത് നമ്മുടെ ഭാഗ്യമാണ്.

मयूराधिरूढं महावाक्यगूढं



मयूराधिरूढं महावाक्यगूढं
मनोहारिदेहं महच्चित्रगेहम्।
महीदेवदेवं महावेदभावं
महादेवबालं भजे लोकपालम्॥
सुब्रह्मण्यभुजङ्गे ३
mayūrādhirūḍhaṁ mahāvākyagūḍhaṁ
manohāridehaṁ mahaccitrageham|
mahīdevadevaṁ mahāvedabhāvaṁ
mahādevabālaṁ bhaje lokapālam||
subrahmaṇyabhujaṅge 3
Prnams to that Skanda the subramania
Who is the master and protector of all the worlds
Who is ever ready mounted on a peacock
Who contains within himself the secret meaning of the four Mahavakyas
(Aham Brahmaasmi, Tattvam Asi, Prajnaanam Brahma, Ayam Atma Brahma are the four Mahavkyas)
Who manifests himself in a form which would attract the minds of one and all
Who has made the minds of the most lofty intellectuals and sages as His permanent abode
Who is the beloved deity of the Learned men or Brahmins who are ever treated as gods even on this earth
Who is the sum and substance of all the great Vedas.. Rik, Yajus, Sama and Atharvan
and
Who is the darling son of the God of all the Gods, Mahadeva, Shambu the Shankara..
There is a reference in Skanda upanishat that the Vedas themselves wanted to praise the Lord, but could not find words and knowledge enough to do that.. However they wanted to serve the Lord somehow or other. So they took the shape of a Peacock and acte as the mount for Subramania
मयूरभावं निगमाः तपसा प्राप्य षण्मुखम् उद्वाह्य तृप्तिं परमां सप्रापुः सर्वदा भुवि
the Vedas did penance and were blessed with the shape of Peacock and in that form they carried the Six headed Subramania and attained eternal satisfaction for ever on this earth..

Thursday, April 11, 2024

My message to a friend, who seemed slightly disturbed



My message to a friend, who seemed slightly disturbed.
_____________________________________________
"I can say only one thing..Trust in God..*
Have absolute faith in Him
Please invoke the names and greatness of God in whatever way of form you can trust,
and you should trust.. You should have absolute faith..
Adversities come to the best of the people,,,it is a test to one's mettle and faith..
Things will not be bad for ever..
And things are not really bad as you imagine.
You have done very well in life and career and that can be real for many..
You have a mind to be friendly with all ..
What else is necessary?..
Just think of God and the positive things in life..
God is indeed a sort of taskmaster.He never permits any life to be perfect..
But then He is very merciful too..
He never gives us more pain than what we can bear..
In fact when we are serving Him better when we obey Him and bear even his punishments with fortitude..
I am reminded of a Christian Prayer.. " When my Master hands over me the goblet filled with sorrow for me to drink, I receive it with all happiness and sing his praise, Hallelujah.."
I will pray for you.. May Krishna bless..
I am sure, after a few days you will message me that you are happy and relieved.. God bless."-
Pranams

The wealth of good people is used for the help of others



पिबन्ति नद्यः स्वयमेव न अम्भः
स्वयम् न खादन्ति फलानि वृक्षाः।
धाराधरो वर्षति नात्महेतवे
परोपकाराय सतां विभूतयः॥
pibanti nadyaḥ svayameva na ambhaḥ
svayam na khādanti phalāni vṛkṣāḥ|
dharādharo varṣati nātmahetave
paropakārāya satāṁ vibhūtayaḥ||
the rivers do not drink away their own water..
the fruit yielding trees do not eat their fruits
the clouds do not pour rain for their own use
The wealth of good people is used for the help of others..

मर्कटस्य सुरापानं मध्ये वृश्चिक दंशनम तन्मद्ये भूतसञ्चारं यद्वा तद्वा भविष्यति



मर्कटस्य सुरापानं मध्ये वृश्चिक दंशनम तन्मद्ये भूतसञ्चारं यद्वा तद्वा भविष्यति
markatasya suraapaanam madhye vrishchika damshanam
tanmadhye bhoota sanchaaram yadvaa tadvaa bhavishyati
a troublesome monkey drinks toddy to his hearts content and a scorpion nearby had the exact sense of timing to give the monkey the taste of his sting..At that very moment a spirit chooses to take possession of the very same monkey....
what at timing.. could be a great drama of spirits.. anything can happen.. havocs galore
മര്‍ക്കടസ്യ സുരാപാനം മദ്ധ്യേ വൃശ്ചിക ദംശനം തന്മധ്യെ ഭൂതസഞ്ചാരം യദ്വാ തദ്‌വാ ഭവിഷ്യതി
ജന്മനാ വികൃതിയായ ഒരു കുരങ്ങന്‍ കുടിച്ചു പൂസാവുന്നു..
ആ സമയം നോക്കി ഒരു തേള് കുരങ്ങന് ഒരു കടി വച്ചുകൊടുക്കുന്നു.. ഒട്ടും വൈകാതെ കുരങ്ങനെ ഒരു പിശാചും ബാധിക്കുന്നു..
എന്തായിരിക്കും പൂരം?
വേണ്ടത്ര കലാപം ഉണ്ടാക്കാന്‍ നല്ല ബോധമുള്ള ഒരു കുരങ്ങന്‍ തന്നെ ധാരാളം.
അവനു കള്ളും കിട്ടി ബോധവും പോയി.. പിന്നെ തേള് കടിച്ചു.. കൂടെ ഒരു പിശാചും കൂടി
ആ കുരങ്ങന് എന്തൊക്കെ സംഭവങ്ങള്‍ സൃഷ്ടിക്കും?

Value of hard work



Value of hard work
उद्यमेनैव सिद्ध्यन्ति कार्याणि न मनोरथैः।
न हि सुप्तस्य सिंहस्य प्रविशन्ति मुखे मृगाः॥
udyamenaiva siddhyanti kāryāṇi na manorathaiḥ|
na hi suptasya siṁhasya praviśanti mukhe mṛgāḥ||
from Panchatantram
कार्याणि उद्यमेन एव सिद्ध्यन्ति.. मनोरथैः न (सिद्यन्ति)..मृगाः सुप्तस्य सिंहस्य मुखे (स्वयं) न प्रविशन्ति
-----
meaning of the slokam
Things happen only through hard work.
Nothing can be achieved through simplly sitting and imagining that one is travelling in a comfortable chariot..
The animals of the forest do not enter the mouth of the lion voluntarily..
---------
Every persons should, if he is desiring some achievement, work hard and with purpose..
Building castles in the air would hardly do..
If the lion in the forest just sleeps keeping its mouth open expecing that the animals which are to be his food would enter his mouth voluntarily, that will never happen.. The lion should wake up, do work, hunt for his food, Laziness will not be of any use.,
ഉദ്യമേനൈവ സിദ്ധ്യന്തി കാര്യാണി ന മനോരഥൈഃ।
ന ഹി സുപ്തസ്യ സിംഹസ്യ പ്രവിശന്തി മുഖേ മൃഗാഃ॥
പഞ്ചതന്ത്രം
ശ്ലോകത്തിന്റെ അര്‍ത്ഥം
കാര്യങ്ങള്‍ നടക്കണമെങ്കില്‍ നല്ലവണ്ണം പ്രയത്നിക്കണം
വെറുതെ കുത്തിയിരുന്ന് മനസ്സില്‍ തേര് ഓടിച്ചാല്‍ അതുകൊണ്ട് ഒന്നും നേടാനില്ല.
ഉറങ്ങിക്കിടക്കുന്ന സിംഹത്തിന്റെ വായിലേക്ക് ഇരകള്‍‍ സ്വയം ഇറങ്ങിച്ചെല്ലുകയൊന്നുമില്ല
എന്തെങ്കിലും നേടിയെടുക്കണം എന്ന് ആഗ്രഹിക്കുന്ന ആള്‍ തീര്‍ച്ചയായും കഠിനമായും ദിശാബോധത്തോടും ജോലിയെടുത്തെ മതിയാവൂ.
ആകാശക്കൊട്ടകള്‍ പടുതുയര്ത്തിയിട്ടു ഒരു കാര്യവും ഇല്ല.
കാട്ടില് സിംഹത്തിനു ജീവിച്ചിരിക്കണം എങ്കില്‍ ആഹാരത്തിനു മറ്റു മൃഗങ്ങളെ തേടിപ്പിടിച്ചു ഇരയാക്കണം. സിംഹം സുഖമായി ഉറങ്ങിക്കൊണ്ടിരുന്നാല്‍ ഒരു മൃഗവും ഞാന്‍ വന്നോളാമേ എന്ന് പറഞ്ഞുകൊണ്ട് സിംഹത്തിന്റെ വായിലേക്ക് സ്വയം എത്തുകയോന്നുമില്ല.
ഒരു പഴംചൊല്ല് ഓര്‍ക്കുക
ഉറങ്ങും സിംഹവക്ത്രത്തിൽ ഇറങ്ങുമൊ വാരണം

Wednesday, April 10, 2024

Taste of anarchy should not whet the appetite of the mob



Taste of anarchy should not whet the appetite of the mob.
From burning an effigy they graduate to burning a bus and from there progress to burning houses or people and even looting and plunder.
First such acts of dissent are happening for a cause..may be justified to a limited extent
But then destruction and vandalism and even loot are perpetrated not for any cause other than cruelty sadism and for grabbing others property.
So dissent should know the limits.
And the present day exposure to instant publicity in visual media on a global dimension worsens the situation.
So we cannot exactly wax eloquent of demonstration of right to dissent ever in a destructive way.
There are two sides for every coin.
The assertion of the rights of one person should not leave another bruised and bullied.

याति न्यायप्रवृत्तस्य तिर्यञ्चोऽपि सहायताम्



याति न्यायप्रवृत्तस्य तिर्यञ्चोऽपि सहायताम्।
अपन्थानं तु गच्छन्तं सोदरोपि विमुञ्चति॥
अनर्घराघवे॥
yāti nyāyapravṛttasya tiryañco'pi sahāyatām|
apanthānaṁ tu gacchantaṁ sodaropi vimuñcati||
anargharāghave||
---------------
A quote from the Drama, Anargharaghavam a dramatic retelling of Ramayanam by poet Murari, who lived in the 9th century CE perhaps in Orissa or the adjoining Andhra
----------------
Meaning
============================
When a person has set out on the part of justice and fairness, even the lesser animals and birds would keep him company and would assist him wholeheartedly.
However, if a person has started his journey in the wrong route.. that is he is set out to flout morality and all decent things, then even his own brother would take leave of him.
======================
comments
We can easily relate to the above idea with the storyline of Ramayanam itself.
Jatayu, a mere eagle offered protection to Sita in the absence of Rama and Laksmana.. The bird even attained martyrdom in the hands of Ravana who was trying to abduct mata Seetha..
This is because Rama, Sita and Lakshmana moved in the path of Dharma.
Take the case of Ravana.. His brother, the righteous Vibheshana, pleaded with Ravana to mend his demonic and immortal ways, but all his entreaties fell on deaf ears.. Finally Vibheeshna had to part company with his elder brother for ever.. And the aid, advice and information provided by Vibheshana played a major role in Rama's victory over Ravana.
Human beings as a class are very optimistic..
In spite of all the troubles and turmoils they encounter, they dream for the piece of bright light at the end of a very dark tunnel..
That hope keeps them afloat.

could not resist making a remark about kuladeivam



"could not resist making a remark about kuladeivam,,
Kuladeivam is a very general term..
Among Palakkad Iyers, I doubt whether the concept is existing at all..
Primarily Palani Andavar and Guruvayurappan are accepted as guiding deities..
The deity in one's own agraharam, is the presiding deity in one's life for Palakkad Iyers ..
The Palakkad Iyers have a concept of Adimai Kavu.. the Devi temple near their own native agraharams to which they offer themselves are slaves to the Mother deity..
Usually the tradition is based on the location of the Agraharam.. For Kalpathy and agraharams located in that area, the Kavu would be Manappully Kavu..
According to proximity, the Perakkattu Bhagavathy, Oottukulangara Bhagavathy of Peruvembu, the traditional Pratishta in Chittur etc are the adimai kavus for many.. there are similar other Kavus too.
The Iyers around Pallassana, Pallavur, Koduvayur etc have the Pallassana Meenkulathi Kavu also called Pazhaya Kavu as their adimai kavu..
But it is believed that the most potent Goddes around Palakkad is the Pazhayakavu of Pallassana, and many treat that as the default Kavu.. ( This is based not on personal views but on the basis of general belief in and around Palakkad.. in fact the Pallanssana pazhayakavu is adopted by many from far off places, among Iyers and also of many other communities.)
But usually the native agraharam decides the adimai kavu..
one fact to be reckoned is that the Kerala Tamil Brahmin settlements have different patterns.. Two main patterns are agraharams and ottra madams.
The traditions of people living in agraharam clusters based on replication of some traditional tamil agraharam perhaps vary considerably from tamil brahmins who have settled all over kerala in isolated homes..
Also the traditions vary between agraharams on the basis of their origial spots from which they migrated..
Some agraharams have vadama majority, lsome have brahacharanam, ashtasahasram mankudi, vaadhyama majority,
some are chozhyas and in the south kerala we can find mukkaalis ..
The traditions vary..
The traditions of Palakkad brahmins, Trichur brahmins Ernakulam brahmins Kollam brahmins and Trivandrum brahmins Kozhikode Brahmins, Kannur Payyanur Taliparamba Brahmins etc vary..
But the basic unity of dependence in the primacy of Vedas, sandhyavandahanam and other rituals.. etc run like Golden threads binding them
The respect given to Kanchi and Sringeri Acharyals by smarthas of kerala is another common feature..
For the people of agraharam, their prime lord is their or grama devatha and in addition they have some adimai kavu..
Even traditions in main Palakkad town Agraharams and Agraharams other than these in other parts of palakkad district vary.
Then even in palakkad city core agraharams the Kalpathy centred agraharams and Nurani Pallipuram Tirulakkadavu (tirunellai) based agraharams have different traditions..
In fact the old names inherited by palakkadI iyers would be indicative of their past and kula deivams too.. See how many Vaidyanathans and Vaitheeswarans are available among palakkad iyers.. and Abayaambaals and Thailaambaals

Sir, there is nothing that is utopian



A respected friend sounded skeptical about some subhashitam and termed the idea contained therein as utopian
My response
Sir, there is nothing that is utopian..
In my view the very word Utopia is a cliche..
Human behaviour is like this.. We set our goals at their best and most ideal.. But in reality we are placed a diametrically opposite point.. far behind the goal.. Still we strive.. No one can ever reach the ideal.. But even reaching ten percent of our targets is good enough..
And nothing is really lost if we do not achieve much..
We should take care to retain whatever we have gained..
That is all
It is not fair to think that whatever good that is expected of us at the ideal condition is just a tall and impractical platitude.
Human race made progress only because many set ostensibly impossible targets for themselves, and either achieved them partially or perished while progressing..
There is glory even in dying in harness..
I am always afraid and even galled at the usage of words like "Utopia",, and "impossiblility.".
If we have to reach the rooftop, sometimes we may have to set out our journey in a rocket to moon itself..

My idea on good writing



My idea on good writing
The trick is just this..
Express the ideas, whatever it be, as they come from the heart..
The language and presentation are of lesser importance..
Often the issue faced by thinkers is that they lay stress more on language and presentation than the ideas themselves..
And they try to think of the response and reaction of the audience..
One can afford to be natural..
Just let the thoughts flow..
Because, after all one should be the master of himself..
He need not be either the master or servant of anyone else, except perhaps God..
And one should present a subject only to the extent of about ten percent of the total knowledge one has on that subject.
One should not dabble in subjects which are not really known to him

Tuesday, April 09, 2024

नैनं च्छिन्दन्ति शस्त्राणि नैनं क दहति पावकः



yes, the destruction of physical body, or affliction of the body and mind through diseases or malignancies can present impediments in the progress of the human being..
But disease and death, destruction or deformity, all are temporary.. the life just goes on like someone changing dress or mode of transport,, and the journey goes on
Of course, we are often hazy about the course of action beyond what we could guess..
That does not mean the jouney has ended.
So let us move on
As long as life is there, there should be moving forward
And life never ends..
Life just changes directions
So we have to move on
No weapon can break it
No wind can uproot it
No deluge can drown it
No fire can inundate it
नैनं च्छिन्दन्ति शस्त्राणि
नैनं क दहति पावकः
नैनं क्नेदयन्लन्य्तापो
न शोषयति मारुतः
(Gita)
Just like the law of conservation of mass energy in physics
there is a law of conseravation of life in metaphysics.

इत्येतत्सर्वं निष्फलं भवति



मन्त्रिणा विना राज्यं
धान्यं विना दुर्गं
कारुण्यं विना सौभाग्यं
ज्ञानं विना वैराग्यं
दुर्जनानां शक्तिः
पाषण्डानां मतिः
खलानां मैत्री
पराधीनस्य स्वातन्त्र्यं
निर्धनस्याटोपः
सेवकस्य कोपं
मूर्खाणां सङ्गतिः
इत्येतत्सर्वं निष्फलं भवति
विक्रमार्कचरिते॥
mantriṇā vinā rājyaṁ
dhānyaṁ vinā durgaṁ
kāruṇyaṁ vinā saubhāgyaṁ
jñānaṁ vinā vairāgyaṁ
durjanānāṁ śaktiḥ
pāṣaṇḍānāṁ matiḥ
khalānāṁ maitrī
parādhīnasya svātantryaṁ
nirdhanasyāṭopaḥ
sevakasya kopaṁ
mūrkhāṇāṁ saṅgatiḥ
ityetatsarvaṁ niṣphalaṁ bhavati
vikramārkacarite||
A quote from the Vikramarka or Vikramanka charitra or Bilhana..
Meaning
====================
A country or kingdom without wise ministers
A fort without adequate stock of foodgrains
Affluence and physical attractiveness without kindness and concern for others
Renunciation without proper knowledge and insight
Raw power in the hands of bad people
The intellect and rhetorics of religious bigots
Friendship with wicked men who pose as good
The freedom to move and work given to slaves
Show of pomp by an indigent or poor person
Show of anger by a menial or servant
Company with idiots
All these are of no use at all. They will yield nothing . If at all many of these situations can cause destruction or embarrassment and loss
==========================
The words speak for themselves.. No explanation seems to be necessary.. And if one starts explaining, one can write a thesis on each issue..

that imp Krishna



गोवत्सबालैः शिशुकाकपक्षं बध्नन्तमंभोजदलायताक्षम्।
उवाच माता चिबुकम् गृहीत्वा गोविन्द दामोदर माधवेति॥
बिल्वमङ्गलस्य गोविन्द दामोदर स्तोत्रात्--
govatsabālaiḥ śiśukākapakṣaṁ badhnantamaṁbhojadalāyatākṣam|
uvāca mātā cibukam gṛhītvā govinda dāmodara mādhaveti||
bilvamaṅgalasya govinda dāmodara stotrāt--
That imp Krishna
though He has beautiful and innocent eyes resembling two lotus petals in full bloom
while playing with children of his own age and also calves of gokulam,
is trying to tie the tail of a a calf and the locks of a small boy together,
and watching the fun..
Yashodha, seeing this is holding the cheek of Krishna as if pinching it as a punishment for his naughtiness and is calling out
Govinda, Damodar Madhava
यशोदया गाढमुलूखलेन गोकण्ठपाशेन निबध्यमानः।
रुरोद मन्दं नवनीतभोजी गोविन्द दामोदर माधवेति॥
बिल्वमङ्गलस्य गोविन्द दामोदर स्तोत्रात्--
yaśodayā gāḍhamulūkhalena gokaṇṭhapāśena nibadhyamānaḥ|
ruroda mandaṁ navanītabhojī govinda dāmodara mādhaveti||
bilvamaṅgalasya govinda dāmodara stotrāt--
The naughty boy, was being tied very tightly by mother Yashodha to a big mortar with a rope used for tying the neck and nostril of a cow. Yasodha had touched the bottom mark of her patience after suffering all HIs pranks..
And with a mouth full of stolen butter and munching that butter slowly, the boy cried, (or pretended to cry ) calling out
Govinda Damodara Madhava
Funnily the devotee poet here is visualizing that that black naughty urchin Krishna himself was calling out His own holy names..
What an imagination..
What an imagery.
maybe the poet is right
.Krishna's name perhaps is even mightier that Krishna Himself..
अङ्गाधिरूढं शिशुगोपगूढम् स्तनम् धयन्तं कमलैककान्तम्।
संबोधयामास मुदा यशोदा गोविन्द दामोदर माधवेति॥
बिल्वमङ्गलस्य गोविन्द दामोदर स्तोत्रात्--
aṅgādhirūḍhaṁ śiśugopagūḍham stanam dhayantaṁ kamalaikakāntam|
saṁbodhayāmāsa mudā yaśodā govinda dāmodara mādhaveti ||
bilvamaṅgalasya govinda dāmodara stotrāt--
The master of the Universe,
the sole master and the heart-throb of the Goddes of wealth, Kamala the Laksmi has secretly appeared as a child in the house of a cowherd and is happily sucking the breast of Yasodha..
That mother enjoying the most supreme happiness is calling out
Govinda Narayana Madhava
उलूखले सम्भृत तण्डुलांश्च संघट्टयन्त्यौ मुसलैः प्रमुग्धाः।
गायन्ति गोप्यो जनितानुरागा गोविन्द दमोदर माधवेति
बिल्वमङ्गलस्य गोविन्द दामोदर स्तोत्रात्--
ulūkhale sambhṛta taṇḍulāṁśca saṁghaṭṭayantyau musalaiḥ pramugdhāḥ|
gāyanti gopyo janitānurāgā govinda damodara mādhaveti
bilvamaṅgalasya govinda dāmodara stotrāt--
The young ladies of Gokulam are filling the mortars with rice and are pounding it with wooden pestles
they are filled with love for Krishna..
they are inebriated with His thoughts..
and they are singing
Govinda Damodhara Madhava
अग्रे कुरूणामथ पण्डवानां दुःशासनेनाहृतवस्त्रकेशा।
कृष्णा तदाक्रोशदनन्यनाथा गोविन्द दामोदर माधवेति॥
बिल्वमङ्गलस्य गोविन्द दामोदर स्तोत्रात्--
agre kurūṇāmatha paṇḍavānāṁ duḥśāsanenāhṛtavastrakeśā|
kṛṣṇā tadākrośadananyanāthā govinda dāmodara mādhaveti||
bilvamaṅgalasya govinda dāmodara stotrāt--
In the presence of Kauravaas and Pandavaas, Krishnaa the Draupadi is dragged by her hair and disrobed by Dussaasana, the second Kaurava.
Helpless and finding no one capable of protecting her and her honour, she is calling aloud
Govinda Damodara Madhava
Yes, after losing a game of dice where queen Draupadi was offered as wager, Yudhishtira and other Pandavas have to stand mute and effete witnesses in the Court of Kauravas.. witnessing their queen being dragged by her hair and her dress being removed by Dussasana with intent to expose her nakedness and dishonour her..
The strong and arrogant Kauravas are bringing dishonour to the modesty of a lady..
And her husands the Pandavas are just watching helplessly..
Draupadi is calling out aloud, finding no one to defend her honour..
Govinda, Damodara Madhava..
Indeed, the Lord Krishna, the son of Devaki and Vasudeva, the Master of Dvaraka, did provide her with infinte amount of clothes and saved her honour..
Krishna indeed is a loyal brother
रामानुजं वीक्षणकेलिलोलं गोपी गृहीत्वा नवनीतगोलम्।
आबालकम् बालकम् आजुहाव गोविन्द दामोदर माधवेति॥
rāmānujaṁ vīkṣaṇakelilolaṁ gopī gṛhītvā navanītagolam |
ābālakam bālakam ājuhāva govinda dāmodara mādhaveti||
The younger brother of Balarama is playing blindfold game with a lot of boys..
( He is supposed to have his eyes closed and covered but the naughty fellow would be seeing everything with lowered eyelids through the gap between fingers)
Yasodha is just holding a ball of butter in her hands and is calling her boy..
Govinda, Damodara Madhava
The blindfold game would be over once the little in sees the butter
जिह्वे सदैवम् भज सुन्दराणि नामानि कृष्णस्य मनोहराणि।
समस्त भक्तार्तिविनाशनानि गोविन्द दामोदर माधवेति॥
jihve sadaivam bhaja sundarāṇi nāmāni kṛṣṇasya manoharāṇi|
samasta bhaktārtivināśanāni govinda dāmodara mādhaveti||
Oh my tongue, you always dwell upon the enchanting names of that Krishna
The taste of those names removes all and every difficulty and sorrow of the devotee
Yes, my tongue, may His names Govinda, Damodara, Madhava .. dwell in you and dance around you for ever and ever
( when I type this, I can feel the sweetness of that fellow not only in my tongue, but in my heart too)